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Tuesday, November 16, 2010

"Catholic Bishops Tilt Right" by Thomas Reese, S.J.

At their meeting this week in Baltimore, the U.S. bishops signaled that they are going to continue their conservative tilt in both the church and American politics.

This rightward tilt became evident six years ago when Cardinal Francis George of Chicago was elected vice president of the U.S. Conference of Catholic Bishops. The election of vice president is important because the bishops traditionally elect the vice president as president at the next election in three years.

Prior to his election as vice president, George had executed the coup d’état at ICEL (International Commission on English in the Liturgy) that got rid of those who opposed a literal word-for-word translation of the Latin Mass. He, more than any other bishop, will be responsible for the new English translation that goes into effect in Advent of 2011. This year, as president of the bishops’ conference, he led the attack on President Obama’s healthcare bill, which he claims will fund abortions even though the Catholic Health Association disagrees.

Moderates were fooled into thinking that the bishops had returned to the center three years ago when they elected Bishop Gerald Kicanas of Tucson as vice president at the same time that Cardinal George was elevated to president. They expected Kicanas to be elected president this year, even though he had only defeated Archbishop Timothy Dolan, then of Milwaukee, by one vote.

Dolan’s victory over Kicanas at this week’s meeting is unprecedented. The bishops have always elected the vice president when he was on the ballot for president.

On paper, there is little difference between the two bishops. Both would claim to support orthodox doctrine and the full range of Catholic social teaching. As one bishop told me, “Kicanas is a liberal moderate, and Dolan is a conservative moderate.” The substantive differences are not that great.

The difference is in style and emphasis.

Kicanas is a quiet conciliator who prefers to resolve conflict through dialogue & conversation. He once taught a course in conflict resolution. Dolan is more extroverted and willing to be aggressive and confrontational when he thinks it is necessary. He has an ongoing fight with the New York Times. The bishops obviously want a strong, vigorous voice in the public square.

At the press conference after the election, Archbishop Dolan praised Cardinal George’s stance on the healthcare bill. He also said that the late Cardinal John O’Connor was his model on how to be a bishop. Kicanas would undoubtedly point to his mentor Cardinal Joseph Bernardin. That says it all.

Bernardin and O’Connor were frequently at odds while they were alive, with Bernardin wanting to emphasize the whole range of Catholic social teaching and O’Connor wanting to stress abortion as the preeminent issue. If Cardinal Bernardin were alive today, he could not be elected president of this conference, nor could previous presidents like John Quinn, James Malone or John Roach. The bishops’ conference has been radically changed by the bishops appointed by Pope John Paul II. This is not going to change in the foreseeable future.

The conservative tilt of the bishops’ conference was shown even more clearly by the election for vice president. After two votes, the final runoff was between the two most conservative candidates of the eight bishops on the ballot: Denver Archbishop Charles Chaput, who wants to ban pro-choice politicians from Communion, and Louisville Archbishop Joseph Kurtz, chair of the bishops' committee on the defense of marriage—the committee assigned to fight gay marriage.

That the leading voices on these two issues were in the runoff is telling. This is a clear signal that the bishops want to be active participants in the culture wars.

All of the bishops would claim to be committed to the full range of Catholic social teaching, so you have to focus on what they say, what they emphasize and what they do.

What is most remarkable about this meeting is that it took place in the middle of the most devastating economic downturn since the Great Depression, and the bishops said nothing about it. It was as if they did not know that almost 10 percent of their parishioners are unemployed, that the new Congress is going to take aim at programs helping the poor and that now is the time to speak out for social justice. Their silence was deafening.

Thomas J. Reese, S.J., a Senior Fellow, Woodstock Theological Center, Georgetown University, writes a column, This Catholic’s View, for newsweek.washingtonpost.com/onfaith.



6 comments:

  1. Thank you for this useful and fair summary. I am a Catholic Living in the UK makes it difficult for me to gauge the meaning of some of the changes in the USA and how they are being received by people of various persuasions.
    I particularly like the way your site has recent posts that emphasise the social teaching and justice aspects of the church and as you say "the deafening silence" of some hierarchy.
    Blessings

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  2. A series of movement to the right has been going on in the past few years. Bishops are focusing on social issues; younger Catholics are expressing their liturgical preferences with rigidity as they strive to integrate meaning into their faith; church policies seem to move towards doctrinal teaching instead of pastoral responses; and issues of social justice are being interpreted through a more narrowed lens. Some reject Vatican II, which is the Church's constitution. Evangelicals are making inroads into church attendance. I think people are trying hard to find meaning in their faith and worship patterns and many people are striving to come to know God in a way that is comfortable for them. We all need to have an attitude where we can be open to the graces Christ wants to be stowed upon us. If we close down, we can shut out Christ's movements.

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  3. I am concerned at the situation in the Uk where we are going to have more priests and Bishops moving "across " from the Anglican ministry to the Catholic church. I am trying hard to be "open" but I feel many of these people are entrenched in default attitudes towards gender and other issues that I strongly oppose and there are others like me who I suppose would be classed as liberals that are not enamoured with these moves either. I am not against tradition but I feel that the same old worn out patterns in some aspects of the Catholci faith do need radical change. Blessings

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  4. I think you are right on. While it is hospitable to welcome priests and bishops from the Anglican communion, the offer to welcome people from more progressive areas would reveal a deep Christian charity. Unfortunately, the church hasn't given a hint of welcome. This would truly be a gesture of opennness from our church leaders. The openness has to go both ways.

    We also have to be open to the reforms of Vatican II, wich is our church's consitution. Many social conservatives want to see it as an aberration, and they fundamentally agree with the church's highest teachings. Jesuits, by Paul VI, were assigned the task in the 1970's to implement Vatican II and to combat atheism. Those who come to church need to always access the spirit of Vatican II because it is to guide our way of thinking and feeling.

    Many experience so much angst as they see the church move to the right. I think many people are trying hard to live thier faith in a way that makes sense. They try to find meaning in the their experiences of faith and they could use a pastoral response from its church leaders. Rather, leaders sometimes give a polarized view of the issue. It is "either-or" for them, and we are a "both-and" and a "now-and-not-yet" people. We need to see that many issues in life are on a conitnuum and that there are broad spectrums. Life is not abosultist black and white.

    See my notes on the "classicist method versus historical mindedness."

    The church laity has to learn how to use its voice. One of the most effective ways to get people's attention is "the power of the purse."

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  5. Thanks for this.
    I could not find your notes on classicist method v historical mindedness and would be interested to understand more on this.
    Please can you guide me as to where I can read it ?
    Blessings

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  6. It is titled "Two Church Worldviews" from November 9, 2009. See if you can find it through the search box.

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