November 18, 2012
Daniel 12:1-3; Psalm
16; Hebrews 10:14-18; Mark 13:24-32
A good apocalyptic story is hard to
pass up. Hollywood produces many captivating films about the end times where
the righteous few are saved and the masses of nameless people are destroyed in
calamitous events. Prophecies, like Nostradamus and the Mayan Indians, are
still popular. According to a sect in California, the world was to end a year
ago. Another group claims gloom and doom for the world next month. They point
to disastrous natural events as proof of their claims. The church gives us
these readings as we prepare for the end of the liturgical year next week with
the feast of Christ the King. It is after tumultuous times that Christ will come
and gather the elect to himself to give salvation.
Our own scripture gives us rich
apocalyptic scenes to ponder. The presence of the archangel Michael tells us
that something beyond earthly events are happening in Daniel. The author leads
up to today’s chapter by telling us of the great Hellenistic wars while an
angel offers Daniel a brief historical account of the Persian Empire and of
Alexander the Great. He follows it with a very long account of the Seleucid
dynasty leading up to Antiochus Epiphanes. We get the magnificent poetic
conclusion of the revelation in which the elect of God, many of whom may
undergo terrible suffering and whose names are “found written in the book” of
life, will be saved. Many, not all, of the dead shall come back to life. For
those in Daniel’s time, this statement is remarkable because it is the earliest
clear statement of the belief in the resurrection of the dead.
Mark’s Gospel is probably written
before the destruction of the Temple in 70 A.D. In fact, Mark is reputed to
have written it during the 60’s in Rome when the Christian community lived
under the reality of persecution and looked upon the upcoming revolt in
Palestine as a source of potential trouble for the Jewish Christians in Rome.
For later Christians, the fall of the Temple is seen to be the beginning of the
Apocalypse, however Mark is concerned about the pagan signs of abomination he is
seeing in Rome because the land was under great distress and tribulation.
Messianic pretenders and false prophets were rising, but God had already
established a time schedule for the coming of the kingdom.
Mark places the coming of Jesus as
the Son of Man as they key event of the Day of the Lord. His glorious arrival
at the eschaton, the last days, is the final proof of God’s victory; therefore
everyone is urged to practice patient endurance as these events unfold. They
have been forewarned about their sequence. Now they just have to wait. Cosmic
signs, like a darkened sun and moon, falling stars, and a shaken power in heaven,
is a way of saying that all creation signals his coming. You better watch out!
The Son of Man is not the angelic figure in human form that we hear about in
Daniel. The Son of Man is Jesus himself. He is the fulfillment of the term,
“the Son of Man,” and he is coming to gather all the elect people to himself to
present them to God, his Father.
These words are meant to console us
who believe. We are given the grace and knowledge to understand the cosmic
events – to be able to read the signs of the times. We know the authority of
Jesus whose words endure while the rest of the world passes away. We live on as
the redeemed because we have patiently waited in faith. We are given these
uplifting words, “when you see these things happening know that he is near.”
Take some time this week to get
acquainted with Jesus on a more familiar, personal level. Put the rosaries
aside if they don’t lead you to a closer friendship with him. As the seasons
change and we ready for winter, it is good for us to pause and reflect on the
way we choose to live. It is also good for us to remember all those who have
gone before us in faith. Take time to settle yourselves down and enter not only
into the silence, but also into the stillness of that silence.
Pay
special attention to your five senses so they are heightened. Look at the world
in the way an artist, musician, or poet does. See what isn’t there; feel
textures and temperatures, follow the memory inherent in aromas, taste the
richness of surroundings, and listen to the silences that punctuate the sounds.
The senses provide our imagination with needed data to make meaning of our
experiences. Our senses are the place where we encounter Christ and we don’t
give them enough significance. These senses discern the signs of the times. Let
these sensual stimuli wash over you enjoyably so you unmistakably know that the
Lord is near. Experience his nearness by letting your senses encounter him as lovers
shares with each other. Let him feel and experience what you feel and sit and
wait in silent stillness. Your patient waiting will be rewarded as he promised.
You are already the redeemed ones, the elect. We simply have to wait with him
and share ourselves as warmly as we can. He will come. He certainly will come
to be with you.
Themes for this Week’s Masses
First
Reading: The church turns to the Book of Revelation to
prepare us for the end times. An angel is sent to John to give witness to the
word of God by reporting what he saw. He speaks to the churches in Asia and in
Ephesus by commending them for their perseverance during trials, but also
pointing out that they have lost the love they first had. He speaks to the
church in Sardis and encourages them to be watchful and to strengthen what is
left of their faith. To the church in Laodicea he tells them they are lukewarm
and they can be invigorated once again. John then tells them of his vision of a
heavenly throne room surrounded by the creatures that are signs of the Four
Gospels. They serve to give glory and honor to the Holy Lord. When the one who
sits on the throne presents a scroll, a slain Lamb takes it while all the
powers of heaven sing a hymn of praise. John is to take the scroll and swallow
it. It has a pleasing taste but makes the stomach sour. John is told to
prophesy to many peoples, nations, tongues, and kings. Two witnesses, the olive
trees and the lampstands, stand before the Lord of the earth. They are prepared
to devour the Lamb’s enemies. The beast that comes from the abyss will rise up
and slaughter those who heard the prophecy. Their corpses will lie on the earth
for 3.5 days while people gloat over their victory, but a breath of life will
come from God and they will be raised to new life and they will be taken up
into heaven.
Gospel:
In Jericho, a blind beggar calls out to Jesus who is passing by. When the man
asks for his sight, which is equated with belief, Jesus heals him. The man
follows Jesus to Jerusalem, but Jesus meets Zacchaeus along the way. Zacchaeus
is a tax collector who defrauded many Jews, but through his conversion he
promises to more than repay what he has immorally taken from people. Salvation
has come to his house. As they near Jerusalem, Jesus tells a parable of a
nobleman who went off to a distant country to obtain kingship for himself. He
entrusted his land to ten servants, some of whom invested wisely, but to the
one who hid the coin and did not invest, it was taken away from him. To the
ones who can be trusted, more will be given. Once Jesus sees Jerusalem, he weeps
over it for they do not know what makes for peace because it is hidden from
their eyes. Along the way, he meets ten lepers whom he cures, but only one
returns to express his gratitude. He was a Samaritan, a foreigner. His faith
saves him. When Jesus enters the Temple area he erupts in anger for merchants
made the house of prayer a marketplace. Sadducees, who deny the resurrection,
test Jesus with a question about to whom does a woman belong after all seven
brothers die. He answers that they are all alive to God, who is the God of the
living.
Saints of the Week
November 18: The Dedication
of the Basilicas of Peter and Paul celebrates churches in honor of the two
great church founders. St. Peter's basilica was begun in 323 by Emperor
Constantine - directly over Peter's tomb. A new basilica was begun in 1506 and
it was completed in 1626. Many great artists and architects had a hand in
building it. St. Paul Outside the Walls was built in the 4th century over
Paul's tomb. It was destroyed by fire in 1823 and subsequently rebuilt.
November 18: Rose Philippine Duchesne (1769-1852) joined the Sisters of the Sacred Heart and at age 49, traveled to
Missouri to set up a missionary center and the first free school west of the
Mississippi. She then founded six more missions. She worked to better the lives
of the Native Americans.
November 21: The Presentation of Mary originated as
a feast in 543 when the basilica of St. Mary's the New in Jerusalem was
dedicated. The day commemorate the event when Mary's parent brought her to the
Temple to dedicate her to God. The Roman church began to celebrate this feast
in 1585.
November 22: Cecilia, martyr (2nd or 3rd century),
is the patron saint of music because of the song she sang at her wedding. She
died just days after her husband, Valerian, and his brother were beheaded for
refusing to sacrifice to the gods. She is listed in the First Eucharistic
prayer as an early church martyr.
November 23: Clement I, pope and martyr (d. 99) is
also mentioned in the First Eucharistic prayer. He is the third pope and was
martyred in exile. He is presumed to be a former slave in the imperial court.
He wrote a letter to the Corinthians after a revolt and as pope he restored
ordered within the ministries.
November 23: Columban, abbot (d. 615) was an Irish
monk who left Ireland for France with 12 companions to found a monastery as a
base for preaching. They established 3 monasteries within 10 years. Columban
opposed the king's polygamy and was expelled. He set up monasteries in
Switzerland and Italy before he died. Though he was expelled, the monasteries
were permitted to remain open.
November 23: Miguel Pro, S.J., martyr (1891-1927) lived
in Guadalupe, Mexico before entering the Jesuits. Public worship was forbidden
in Mexico so Miguel became an undercover priest often wearing disguises. He was
arrested and ordered to be shot in front of a firing squad without benefit of a
trial. Before he died she shouted out, "Long live Christ the King."
November 24: Andrew Dung-Lac and companion martyrs
(1785-1839) were missionaries to Vietnam during the 17th through 19th
centuries. Over 130,000 Christians were killed, including priests, sisters,
brothers, and lay people. Many of these were Vietnamese citizens.
This Week in
Jesuit History
·
Nov 18, 1538. Pope Paul III caused the
governor of Rome to publish the verdict proclaiming the complete innocence of
Ignatius and his companions of all heresy.
·
Nov 19, 1526. Ignatius was examined by
the Inquisition in Alcala, Spain. They were concerned with the novelty of his
way of life and his teaching.
·
Nov 20, 1864. In St Peter's, Rome, the
beatification of Peter Canisius by Pope Pius IX.
·
Nov 21, 1759. At Livorno, the harbor
officials refused to let the ship, S Bonaventura, with 120 exiled Portuguese
Jesuits on board, cast anchor. Carvalho sent orders to the Governor of Rio de
Janeiro to make a diligent search for the supposed wealth of the Jesuits.
·
Nov 22, 1633. The first band of
missionaries consisting of five priests and one brother, embarked from England
for Maryland. They were sent at the request of Lord Baltimore. The best known
among them was Fr. Andrew White.
·
Nov 22, 1791: Georgetown Academy opened
with one student, aged 12, who was the first student taught by the Jesuits in
the United States.
·
Nov 23, 1545: Jeronimo de Nadal, whom
Ignatius had known as a student at Paris, entered the Society. Later Nadal was
instrumental in getting Ignatius to narrate his autobiography.
·
In 1927: the execution of Fr. Michael
Augustine Pro, SJ, by leaders of the persecution of the Church in Mexico.
·
Nov 24, 1963: The death of John
LaFarge, pioneer advocate of racial justice in the United States.
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